BJte American 30 AUG. 1963 2e JAARGANG No. 1 B R I D G E BETWEEN EAST AND WEST DIPANAGARA ■•:g&ÊÈ£ê*ËÊrl, 1 E PLUR/BÏ^Utiy^ OARINc ONIS^ Spotlight on Dutch-Indonesian History (XVI) The history around the Java War (1825-1830) is concentrated on one man, one name: Dipanagara (Javanese pronunciation: Diponegoro). Up to now his image is highly honoured in Indonesia as one of the first fighters for freedom. Many Dutch con temporaries and historians praise him for his enormous courage, intelligence, honesty and perseverance. Said his biographer Captain J. P. Schoenmaker: "One should indeed admire Dipanagara for continuing his fight with courage and persistence in spite of so much bad luck and adverse, loss of so many friends, relatives and able commanders. this, he acted swiftly: The Sultans were for bidden to rent their apanages to Dutch and Chinese. This was more or less a disaster: the Dutch were angry because they lost their landerijen The princes of the apanages'3 were angry because they had to pay back their "perskots." The labourers in the lander ijen were angry because they lost their in come. And the toll-collectors were angry be cause there was nothing to tax anymore. So we find in the year 1825 in Central Java two kings hurt in their pride, a bankrupt aristocracy and a poverty-stricken people. In one of the apanages lived a nobleman, Pangeran Diponegoro, who was a devout man, living strictly according to the laws of the Koran, in utter simplicity. He never joined the big parties at the courts of other noblemen, continuously warned against ex- Of this war Dipanagara writes in his "Babad Dipanagara"Ratu Adil (a leg endary Goddess) herself came to me on the mountain Rasamuni and said to me: Hear me, Ngabdulkamid! I ordered you to come to me to tell you: let my whole army fight. Overpower Java. When somebody asks you for your mandate, say to him: it is the Koran. Read therein." For Dipanagara this war against the Dutch was a Holy War. Historical facts point to many causes. In the first place there were too many relatives of the Sultan ("King" of Jogjakarta) and the Susahunan '"King" of Surakarta), clai ming large properties of land (the so called "apanages") over which they were practi cally "little kings," with a poor income how ever, because the land was poor and the people were poor. Then came the Dutch (mostly ex-officers of the Army), willing to hire big lots of land from the princes, paying them a substantial rent and often big loans ("perskot")The people on these lands ("landerijen") of course lost their own ex istence as farmer but could work for the Dutch landlords. Flow could so much money be earned? Because the Dutch worked for the world markets and grew coffee, sugar, tea, indigo, etc. whereas the former farmers only grew rice, sweet potatoes, corn for own consumption. But though much money was earned, as usual it came in wrong hands. The princes didn't bother at all, for they got their mon ey. Work on the landerijen was arranged by the bekels(labour leaders), without any control. In fact the bekelswere little lords of their own. Again the people suf fered. Last but not least there were the toll- gates on all roads to markets and cities, where even mothers, carrying their baby in a slendang(kind of strap to carry a baby) had to pay tax. as everything carried was considered taxable. Also the toll-collectors had the right to search every passer. One should know the prudence of Indonesian women to know how they hated this and preferred to pay rather than be searched oeang pantat"). In spite of all the big earnings the people lived in poverty and practically in slavery. When Governor General Van der Capel- len Daid a visit to the sultanates and saw all travagance, luxury and materialism, and spent much of his time in contemplation in temples and holy places. He sharply criti cized the Sultan and the Susuhunan, but though he could be a pretender for the crown himself (his father and brother had been Sultans) he never thought about a revolt. Then the Resident Smissaert ordered a road to be widened in front of the "dalem" (court) of Diponegoro. The Pangeran (Prince) suddenly had a strong aversion against the work in front of his house and ordered the little markers for the new road to be removed, putting lances in its places. Resident Smissaert sent a brigade to restore order, the bodyguard of Diponegoro at- taqued and suddenly the war was on. The fame of a Holy Pangeran, warring against all injustices, went as a strong wind through Central Java. Numerous pangerans and ad venturers took sides with Diponegoro and ferocious and murderous attaques all over the country exploded at once. Against the Sultan and the Susuhunan, against the Dutch landlords, against the Chinese toll- collectors, against the "bekels." The first year was a year of utterly confusion and horrible bloodshed. continued page 2) Officers and their wires in front of the "Officers mess" (a bamboo hut) in a "benteng" about 1880. Death took its toll not only from soldiers, but also from women and children, not only in battles but also in contageous diseases, malnutrition and starvation. Still "benteng" life in 1880 was far more luxurous than in the days of Toontje Poland and Marien.

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American Tong Tong | 1963 | | pagina 1